The Khaburis Codex
THIS MAY BE ALL THAT REMAINS OF TRUE CHRISTIANITY
The Khaburis codex was obtained by Norman Malek-Yonan and attorney Dan MacDougald in 1966 for $25,000. It “was purchased from the library of an ancient Assyrian monastery atop one of the mountains of Assyria, near the River Habbor, or in Aramaic, Khabur, hence the name ‘Khaburis’.” II Peter, II John, III John, Jude and Revelation are not found in the Khaburis Codex. It is for this reason we will not use the Book of Revelation, but instead use the revelation by Isho Matthew Chapter 24 regarding the time of the end. The Khaburis Codex is 65 years older than the oldest Greek text. Aramaic is the language of the Messiah. However, from what I have gathered, you have to be careful if you don’t know the language. So I am putting “Ayah” wherever Beth Mardutha, The Syriac Institute, has translated God’s name as “ia”. מריא (marya) this is an Aramaic word that many individuals who have no understanding of Hebrew nor Aramaic have really misused to their disadvantage. These persons have claimed that marya means Lord Ya or Lord Yahweh. It means a fattened animal which is ready for sacrifice. This was a title given to our Messiah because he was the marya prophesied of. This is a title used for Isho in the Aramaic Peshitta translation in Philippians 2:11. If this is the true translation of this scripture then It would have read: “And that every tongue should confess that Isho was the anointed marya, to the glory of Ayah the Father”. In other words he is the anointed sacrifice as written in the Law of Ayah. Philippians 2:11 and every tongue acknowledge that Isho Christ is Lord, to the glory of God the Father. Aramia ܐܪܡܝܐ means "Land of Ia" (Ayah אָייא from Targum Onkelos Torah) ܒܪܫܝܬ ܐܝܬܘܗܝ ܗܘܐ ܡܠܬܐ ܘܗܘ ܡܠܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܘܬ ܐܠܗܐ ܘܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ ܗܘ ܡܠܬܐ John 1.1 In the beginning there was The Miltha {The Word}, and He, The Miltha {The Word}, was with Alaha {God}. Alaha {God} Himself brought Him into existence. ܐܝܟܐ ܕܝܢ ܕܢܗܘܐ ܦܓܪܐ ܬܡܢ ܢܬܟܢܫܘܢ ܢܫܪܐ Matthew 24.28 Where Ayah administers justice, He will unloosen the body. ~ Isho was wrapped in cloths like Lazarus was. God unloosened the burial cloths so that Isho could free Himself and gave Him clothes to wear. Father unloosened Isho’s bandages Himself in person. Translate it yourself in the word for word Aramaic database Aramaic Word Search Accounts of people not recognizing him are explained in Luke 24:16 ܘܥܝܢܝܗܘܢ ܐܚܝܕܢ ܗܘܝ ܕܠܐ ܢܣܬܟܠܘܢܝܗܝ Luke 24.16 but Ayah caused their eyes to be closed to understanding They did not recognize Isho until God allowed them to. Isho is Lord, Proof This is literally what was said by the disciples in the account on the sea. ܘܩܪܒܘ ܬܠܡܝܕܘܗܝ ܐܥܝܪܘܗܝ ܘܐܡܪܝܢ ܠܗ ܡܪܢ ܦܨܢ ܐܒܕܝܢ ܚܢܢ Matthew 8.25 and His Disciples approached Him, woke Him, and said unto Him, “Ia to bring near , deliver us, we are perishing!” () ܩܪܒܘ Translate it yourself in the word for word Aramaic database Aramaic Word Search and see for yourself. The disciples were actually saying in Aramaic “Approach Ayah” or “bring Ayah near”, deliver us, we are perishing!” The disciples were asking Isho to pray to Ayah. Here is the secret of our time. Ayah is God, Isho is the Son of God in The Khaburis Codex. Isho said, you call me teacher and Lord, because I am such. Therefore Isho Himself explained that He is Lord, when we ask God for something, Isho provides it. Isho said, “Ask anything in my name, and I will do it”. Further, we will destroy The Book of Revelation before we ever call Isho, “Apollyon”. Apollyon All that remains
Targum Onkelos
I am asserting that TARGUM ONKELOS IS THE ONLY TORAH THAT CONTAINS THE NAME OF GOD. God’s Name is represented in Targum Onkelos by the double yodh (yy). Read about Brother Onkelos. REVELATION There is only one verse by Jeremiah in Aramaic in the book of Jeremiah. It is a message intended for me to tell you from God Himself. Jeremiah 10:11 (NASB) 11 Thus you shall say to them, “The gods that did not make the heavens and the earth will perish from the earth and from under the heavens.” ܐܪܡܝܐ armya Armya (Aramaya in English) (Matthew 2:17 in Syriac) root word between the alephs ܪܡܝ “to be exulted” ܐܵܪܵܡܵܝܵܐ : masculine : aramaean , pertaining to (the high lands of) Ancient Aram (ancient name for Syria) , living on high lands / highland , highlander Ayah (Hebrew אָייא) to be exulted. Our Father's Name in Targum Onkelos is represented by the double yodh יי (yy). ארמיא Armya Search English Aramaic and Aramaic Dictionary page 23 ארמיא Yermiya Armya ארמיא Jeremiah Armya ארמיא The Aramaean Armya ארמיא Aramaeans Armya THE RIDDLE OF THE BIBLE אִהיָה אשר אָהּיָה According to Targum Onkelos Exodus 3.14,15 And Ayah said unto Mos’hi, Ahyah asher Ihyah – I am Ahyah (Ay’ah) who is called Ea [The god Ea (whose Sumerian equivalent was Enki) is one of the three most powerful gods in the Mesopotamian pantheon], in other words, “I am Ahyah, Spirit Sacred Father, Ab Kadush, and they are calling me Ea”]. Thus shalt thou say unto the children of Isra’Al, Ahyah hath sent me unto you.15 And Al’hym said moreover unto Mos’hi, Thus shalt thou say unto the children of Isra’Al, Ayah, Al (ahl) of your fathers, Al’hi of Avraham, Al’hi of Isaac, and Al’hi of Yacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. AHYH (Hebrew אִהיָה אשר אָהּיָה) the first /h/ is silent, the Hebrew letter /ba/. Remove it for translating Hebrew איה and it becomes THE ABOMINATION OF DESOLATION, Romanized Aja, Brauma of India and Transcendental Energy. Ahyah is pronounced ay’ah (ay like the word eye). /ay/ means "Sacred Father" /ah/ from ruah which means "spirit" Ayah means "Spirit Sacred Father"ܩܢܛܪܘܢܐ ܕܝܢ ܘܕܥܡܗ ܕܢܛܪܝܢ ܗܘܘ ܠܝܫܘܥ ܟܕ ܚܙܘ ܙܘܥܐ ܘܐܝܠܝܢ ܕܗܘܝ ܕܚܠܘ ܛܒ ܘܐܡܪܘ ܫܪܝܪܐܝܬ ܗܢܐ ܒܪܗ ܗܘܐ ܕܐܠܗܐ
Matthew 27.54 Now, the Qentruna {the Centurion/the Captain of a hundred}, and those with him who were guarding Isho , when they saw the zua {the earthquake} and those things that had occurred, they were very afraid and said, “Shariraiyth {Truly} this was The Son of Alaha {God}!”~
The Son of God
Our Father in Heaven is represented by Abraham in The Bible. His Son is represented by Isaac in The Bible. A Father and The First of His Children in Heaven. God is Eternal, He has no beginning and no end. It is impossible for Him to die. This is His Only Begotten Son, Isho Christ. It was the only way. When God removed His power but not the holy spirit, that was The Knife of Abraham. No, Christ is not God. He is The Son of God. John 3.16 Do not believe THE ANTICHRIST who says that Christ was 100% God and 100% man. It is a lie spreading worldwide, trying to wipe The Son of God from the memory of all those on Earth.
The Sacred Words, long forgotten
Before The Beginning, Father was alone, with infinite love to give. And so He created First Light, from the original blueprint of what made Him alive. That is why we are here. He wanted other people in His life. A Family of Friends. And they would all be His Beloved Children, Sacred to Him. And He would cherish them. And He would not be alone anymore.~Little Sparrow White Dove
Selah
The Abiat
The Roman Bible is not true. The Bible is a collection of ancient texts that give us clues to our ancient past. Isaiah 9.6 Father Mighty Abiat is one of those clues. Alhym created The Abiat, a parallel of Himself. It was exactly Him in every way, even His soul. I will tell you how it works. We have a brain with it’s mind and a heart with it’s heart brain with 40,000 neurons that learn, feel and remember. By examining His own brain and His own heart, Alhym understood that the interaction between them is what made Him a person, the interaction between them was the soul. For this reason The Abiat is exactly Father.
Isaiah 9.6 Father Mighty Abiat (אל גבור אביעד Al Gibor Abiad)
The Trinity is true, but they are 3 people, nothing strange.
Alhym is one person who lives in parallel with His Abiat, that is the nature of Alhym.
The fullness of Alhym dwells in Christ (Colossians 2.9)
Meaning of 1 John 5.7 For there are three that bear record in heaven, the Father, the Word, and the The Sacred Spirit: and these three are one.
And these three are one, “in unity”, “in agreement”. The Father, The Son and The Sacred Spirit. (see Psalms 133)
Matthew 1.23 “Look! The virgin will become pregnant and will give birth to a son, and they will name him Im·manʹu·Al,” which means, when translated, “Father is with us.”
ܒܪܫܝܬ ܐܝܬܘܗܝ ܗܘܐ ܡܠܬܐ ܘܗܘ ܡܠܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܘܬ ܐܠܗܐ ܘܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ ܗܘ ܡܠܬܐ
John 1.1 In the beginning there was The Miltha {The Word}, and He, The Miltha {The Word}, was with Alaha {God}. Alaha {God} Himself brought Him into existence.~
And God said, "Let us make man in Our Image and in Our likeness".
The Abiat was exactly God, even His soul.
God is one person who lives in parallel with His Abiat.
That is the true nature of God.
In the beginning was The Word. And The Word was with God (The Theon) and The Word was God (Theos).
Then The LORD Ayah sent His Abiat to Earth. God with us.
He made His Abiat MarIA (The LORD Ayah) and Meshikha (Masyah).
The Abiat became The LORD Ayah Isho.~ Acts 2.38
Read Acts 2.31-38 in
Acts 2.31-39
ܘܩܕܡ ܚܙܐ ܘܡܠܠ ܥܠ ܩܝܡܬܗ ܕܡܫܝܚܐ ܕܠܐ ܐܫܬܒܩ ܒܫܝܘܠ ܐܦ ܠܐ ܦܓܪܗ ܚܙܐ ܚܒܠܐ
Acts 2.31 And he foresaw, and spoke concerning The Resurrection of Meshikha {The Anointed One}, that He was not left in Sheul, also, neither did His body see corruption.
ܠܗܢܐ ܝܫܘܥ ܐܩܝܡ ܐܠܗܐ ܘܚܢܢ ܟܠܢ ܣܗܕܘܗܝ
Acts 2.32 This Isho, Alaha {God} has raised up, and we all are His witnesses,
ܘܗܘܝܘ ܕܒܝܡܝܢܗ ܕܐܠܗܐ ܐܬܬܪܝܡ ܘܢܣܒ ܡܢ ܐܒܐ ܫܘܘܕܝܐ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܘܐܫܕ ܡܘܗܒܬܐ ܗܕܐ ܕܗܐ ܚܙܝܢ ܐܢܬܘܢ ܘܫܡܥܝܢ ܐܢܬܘܢ
Acts 2.33 and He is The One who is exalted at the right of Alaha {God}, and has received from Aba {The Father} The Promise of The Rukha d’Qudsha {The Spirit of Holiness}, and concerning which, has poured out this Gift, that look! You are seeing and you are hearing.
ܠܐ ܗܘܐ ܓܝܪ ܕܘܝܕ ܣܠܩ ܠܫܡܝܐ ܡܛܠ ܕܗܘ ܐܡܪ ܕܐܡܪ ܡܪܝܐ ܠܡܪܝ ܬܒ ܠܟ ܡܢ ܝܡܝܢܝ
Acts 2.34 For, David has not ascended unto the Shmaya {the Heavens}, because, it was he who had said: ‘MarIa {The LORD-Ayah} has said to Mari {My Lord}, to “Sit at My right,
ܥܕܡܐ ܕܐܣܝܡ ܒܥܠܕܒܒܝܟ ܟܘܒܫܐ ܠܪܓܠܝܟ
Acts 2.35 until I place Your enemies as a footstool for Your feet.”’ {Psalm 110:1 -Peshitta}
ܫܪܝܪܐܝܬ ܗܟܝܠ ܢܕܥ ܟܠܗ ܒܝܬ ܝܣܪܝܠ ܕܡܪܝܐ ܘܡܫܝܚܐ ܥܒܕܗ ܐܠܗܐ ܠܗܢܐ ܝܫܘܥ ܕܐܢܬܘܢ ܙܩܦܬܘܢ
Acts 2.36 Now then, truly, let all The House of IysraIyl {Israel} know, that Alaha {God} has made this Isho, MarIa {The LORD-Ayah} and Meshikha {The Anointed One}, whom you have crucified!”
ܘܟܕ ܫܡܥܘ ܗܠܝܢ ܐܬܓܢܚܘ ܒܠܒܗܘܢ ܘܐܡܪܘ ܠܫܡܥܘܢ ܘܠܫܪܟܐ ܕܫܠܝܚܐ ܡܢܐ ܢܥܒܕ ܐܚܝܢ
Acts 2.37 And when they had heard these things, they were touched in their heart, and they said unto Shimeun {Simeon} and unto the rest of The Shlikhe {The Sent Ones}, “What shall we do, brothers?”
ܐܡܪ ܠܗܘܢ ܫܡܥܘܢ ܬܘܒܘ ܘܥܡܕܘ ܐܢܫ ܐܢܫ ܡܢܟܘܢ ܒܫܡܗ ܕܡܪܝܐ ܝܫܘܥ ܠܫܘܒܩܢ ܚܛܗܐ ܕܬܩܒܠܘܢ ܡܘܗܒܬܐ ܕܪܘܚܐ ܕܩܘܕܫܐ
Acts 2.38 Shimeun {Simeon} said unto them, “Repent, and be immersed, each man from you, in The Name of MarIa Isho {The LORD-Ayah Isho}, for the remission of sins, so that you may receive The Gift of The Rukha d’Qudsha {The Spirit of Holiness}.
ܠܟܘܢ ܓܝܪ ܗܘܐ ܫܘܘܕܝܐ ܘܠܒܢܝܟܘܢ ܘܠܟܠܗܘܢ ܐܝܠܝܢ ܕܪܚܝܩܝܢ ܐܝܠܝܢ ܕܗܘ ܐܠܗܐ ܢܩܪܐ ܐܢܘܢ
Acts 2.39 For, unto you The Promise was made, and unto your sons, and unto all those who are distant; those whom Alaha {God} Himself will call.”
Deep Research
ܐܠܐ ܠܢ ܕܝܠܢ ܚܕ ܗܘ ܐܠܗܐ ܐܒܐ ܕܟܠ ܡܢܗ ܘܚܢܢ ܒܗ ܘܚܕ ܡܪܝܐ ܝܫܘܥ ܡܫܝܚܐ ܕܟܠ ܒܐܝܕܗ ܐܦ ܚܢܢ ܒܐܝܕܗ
1 Corinthians 8.6 but, for ourselves, there is One Alaha Aba {God, The Father}, which all are from, and we are in Him. And One MarIa {LORD-Ayah}, Isho Meshikha {Isho, The Anointed One}, which all are by His hand; even we are by His hand.
ܒܪܢܫܐ ܩܕܡܝܐ ܥܦܪܢܐ ܕܡܢ ܐܪܥܐ ܒܪܢܫܐ ܕܬܪܝܢ ܡܪܝܐ ܡܢ ܫܡܝܐ
1 Corinthians 15.47 The first son of man, is of the dust, which is from the Earth, the second Son of Man, is MarIa {LORD-Ayah}, from the Shmaya {the Heavens}.
ܘܟܕ ܨܠܝܘ ܐܡܪܘ ܐܢܬ ܡܪܝܐ ܝܕܥ ܕܒܠܒܘܬܐ ܕܟܠ ܚܘܐ ܚܕ ܐܝܢܐ ܕܓܒܐ ܐܢܬ ܡܢ ܗܠܝܢ ܬܪܝܗܘܢ
Acts 1.24 and after they had prayed, they said, “MarIa {LORD-Ayah}, You who are acquainted with the hearts of all, show the one whom You have chosen from these two,
ܘܗܢܘܢ ܟܕ ܫܡܥܘ ܐܟܚܕ ܐܪܝܡܘ ܩܠܗܘܢ ܠܘܬ ܐܠܗܐ ܘܐܡܪܘ ܡܪܝܐ ܐܢܬ ܗܘ ܐܠܗܐ ܕܥܒܕܬ ܫܡܝܐ ܘܐܪܥܐ ܘܝܡܡܐ ܘܟܠ ܕܐܝܬ ܒܗܘܢ
Acts 4.24 And they, when they had heard it, together they were lifting up their voice unto Alaha {God}, and were saying: “MarIa {LORD-Ayah}, You are Alaha {God}, who made the Heavens and the Earth, and the sea, and all which are in them.
ܘܐܦ ܗܫܐ ܡܪܝܐ ܚܘܪ ܘܚܙܝ ܠܠܘܚܡܝܗܘܢ ܘܗܒ ܠܥܒܕܝܟ ܕܥܝܢ ܒܓܠܐ ܢܗܘܘܢ ܡܟܪܙܝܢ ܡܠܬܟ
Acts 4.29 And also now, MarIa {LORD-Ayah}, look and see, for, they are threatening, and give boldness {lit. an open eye} unto Your Servants to be Proclaiming Your Word,
ܐܡܪ ܠܗ ܝܫܘܥ ܩܕܡܝ ܡܢ ܟܠܗܘܢ ܦܘܩܕܢܐ ܫܡܥ ܝܣܪܝܠ ܡܪܝܐ ܐܠܗܢ ܡܪܝܐ ܚܕ ܗܘ
Mark 12.29 And Isho said unto him, “The first from all The Phuqdane {The Commandments}: ‘Shma IysraIyl {hear Israel}, MarIa Alahan {The LORD-Ayah, Our God}, He is One MarIa {LORD-Ayah}.
ܐܡܪ ܠܗܘܢ ܘܐܝܟܢܐ ܕܘܝܕ ܒܪܘܚ ܩܪܐ ܠܗ ܡܪܝܐ ܐܡܪ ܓܝܪ
Matthew 22.43 He said unto them, “And how does David, through The Spirit, call Him 'MarIa {The LORD-Ayah}?’” For, he said
Note: Here the Khabouris has a replacement page where this verse is in East Adiabene script, rather than the original Estrangela script. It seems that a later scribe here added an aleph to the word ܡܪܝ mari “my Lord”, making it read MarIa or The LORD Ayah. Notice the next has the quote correctly as mari, not MarIa. See also Mark 12:36 in the Khabouris which correctly reads ܡܪܝ Mari here, without the Aleph, which agrees with the verse in Psalms 110:1 which it quotes.
ܕܐܡܪ ܡܪܝܐ ܠܡܪܝ ܕܬܒ ܠܟ ܡܢ ܝܡܝܢܝ ܥܕܡܐ ܕܐܣܝܡ ܒܥܠܕܒܒܝܟ ܬܚܝܬ ܪܓܠܝܟ
Matthew 22.44 that “MarIa {The LORD-Ayah} said unto Mari {My Lord}, ‘Sit at My right until I place Your enemies under Your feet.’”
ܘܒܗܕܐ ܠܐ ܦܪܫ ܠܐ ܠܝܗܘܕܝܐ ܘܠܐ ܠܐܪܡܝܐ ܚܕ ܗܘ ܓܝܪ ܡܪܝܐ ܕܟܠܗܘܢ ܕܥܬܝܪ ܒܟܠ ܕܩܪܐ ܠܗ
Romans 10.12 And in this, there is no distinction, neither for the Yehudaye {the Judeans/the Jews}, and neither for Armaye {the Arameans}, for, there is one MarIa {LORD-Ayah} of all, who is abundant with all who call unto Him,
John 1.1 In the beginning was The Word and The Word was with God and The Word was God.
Explaining John 1.1
In the beginning was the Word, and the Word was toward The God (The Theon), and the Word was God (Theos). [When no definite article is used with the noun (or other substantive),it is called the “anarthrous” use. The anarthrous construction for God (θεὸς) in John 1:1 is used to indicate the quality or characteristics of the articular noun The Word (ὀ λόγος). It does not say “the Theos”, it just says “Theos”. The quality or characteristic is “Godly”. However, the Greek word for Godly is Γοδλυ and was not used by the writer of John 1.1 Therefore “and The Word was God” is referring to His beginning as “The Abiat”. In The Beginning is referring to The Beginning of Creation. The Abiat is The Beginning of Creation (Revelation 3.14). He was always Godly. God has no beginning or ending, He is Eternal. That’s the difference. From time indefinite to time indefinite is God. God does not remember a beginning therefore it is logical that He will also have no end.]
The definition of godly is, “with reverent love, loyal and dutiful with awe”.
50 Scriptures that prove Jesus is not God by Rabbi Yosef Ben Marques [Backup]
In Aramaic the name of Christ is Isho ܝܼܫܘܿܥ
ܝܼ yot consonant /i/, there is no consonant /i/ in English, /i/ is only a vowel in English
ܫ sheen it’s written as /sh/ in English but there’s no letter for the sound of sheen in English or Greek
ܘܿ wow which is an /o/ in English but wow is a consonant /o/ it’s not a vowel so that letter doesn’t exist in English either
ܥ ein absolutely there is no such letter in English
Language path: Greek Ihsou-Latin Iesu-Yesu-Hebrew Yeshu-Ysho-Aramaic Isho is a cognate of Hebrew Yeshu
Cognate definition: Linguistics (of a word) having the same linguistic derivation as another; from the same original word or root (e.g., English is, German ist, Latin est, from Indo-European esti ).
Yesha in the absolute state means, “Salvation”.
The name Isho is still used today by Syriac Christians.
WORSHIP
John 14.16 And I will ask the Father, and He will give you another Helper, to be with you forever,
In this scripture only, Isho was “The Helper”. The Sacred Spirit is “another helper”.
And is helping us.
Masyhi receive the holy spirit once and it is with us forever. We do not keep asking for it because we know that we have it. The Sacred Spirit is a person, that’s why He has a name. He communicates with the holy spirit. The holy spirit is located between the brain and the mind and does not touch the body. It “actuates” our minds.
Isra’Al means “Righteous Father”. Only Masyhi constitute spiritual Isra’Al
This website should be considered required reading by all religious institutions and faiths.
Isra'Al-ites in The 1st Century did not worship The Masyah. They knew who and what He was, it was not a mystery. They did not worship Him or venerate Him. They bowed down before Him not to Him. Reverence belongs to God. Here is the proof from Aramaic. I know many people are watching me work on The Bible. Be reasonable. I have 27 Years of Biblical Research Experience, I know what I say is true.
ܗܝܕܝܢ ܐܡܪ ܠܗ ܝܫܘܥ ܙܠ ܠܟ ܣܛܢܐ ܟܬܝܒ ܓܝܪ ܕܠܡܪܝܐ ܐܠܗܟ ܬܣܓܘܕ ܘܠܗ ܒܠܚܘܕܘܗܝ ܬܦܠܘܚ
Matthew 4:10 Then Isho said unto him, “Go away, Satana! For, it is written: ‘You shall thesgud {worship, literally bow down to or cause to be venerated} God and Him alone shall you serve!’ ” ( )
Link: tsgwd – ܬܣܓܘܕ
http://cal.huc.edu/getlex.php?coord=620400409&word=8
The words of Isho are sacred.
You will see images of Christ on The Cross on The Internet with a sign that says "INRI" above His head. It is Satanic etymology. /IN/ from "staurin", the word is plural. It means "woods". It was a cross (Matthew 27.32). Simon, a man of Cyrene was enlisted to carry "His staurin". /RI/ from "ridi" which means "with laughter". The Bible says what was written above His head, "THIS IS ISHO THE KING OF THE JEWS". Anything else is a Satanic lie.
Understanding some Hebrew and Aramaic The way I usually do it is to transliterate one letter at a time from Aramaic and then use the Aramaic Word Search at Beth Mardutha The Syriac Institute. The Aramaic word "wn" is most commonly translated as "we" or "our" in English. It can be the plural form of a pronoun or a possessive adjective, depending on the context. For example, "wn" might be translated as "we" when referring to a group of people, or "our" when referring to something that belongs to them. In Aramaic, the prefix "d-" typically translates to "that," "which," "from," or "of." It's often used as a preposition, similar to how it's used in Talmudic Hebrew. For example, in the phrase "Mitzvah Doraitah" (a commandment from the Torah), "Doraitah" is formed using the "d-" prefix. In Aramaic, the prefix "b-" generally translates to "by," "with," or "in," depending on the context. It can also indicate intention or future action in some Gulf Arabic dialects, where it's related to the verb "want," according to Lancaster University. Additionally, the prefix "Bar" (or "Bar-") means "son of," according to Bible Hub. Reverso Context Hebrew to English https://context.reverso.net/translation/hebrew-english/ Hebrew שְׁמַיָּא shmaya miah (myah) in a name means "Close to God" ההנגדה והזעם הינן על העדר המורא כלפי שמיא, בעוד שיראת בשר ודם של המלך או הפחה קיימים. The contrast and the fury relate to the absence of fear of heaven, whereas there is fear of the flesh and blood of the king or the governor. החסרון מלמד את האדם להפנות עיניו כלפי שמיא. Deficiency teaches a person to direct his eyes toward Heaven. Ab wn d'bshmya Our Father which art in ShamayaTransliteration Chart Aramaic Dictionary Aramaic Word Search The Lord's Prayer in Aramaic
abwn d’bshmya ܐܒܘܢ ܕܒܫܡܝܐ
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